|
" Holy Spirit Movements in Korea — Paternal or Maternal? Reflections on the Analysis of Ryu Tong-Shik (Yu Tong-Shik) "
Kirsteen Kim
| Document Type
|
:
|
AL
|
| Record Number
|
:
|
1066729
|
| Doc. No
|
:
|
LA110358
|
| Call No
|
:
|
10.1163/157254306776525681
|
| Language of Document
|
:
|
English
|
| Main Entry
|
:
|
Kirsteen Kim
|
| Title & Author
|
:
|
Holy Spirit Movements in Korea — Paternal or Maternal? Reflections on the Analysis of Ryu Tong-Shik (Yu Tong-Shik) [Article]\ Kirsteen Kim
|
| Publication Statement
|
:
|
Leiden: Brill
|
| Title of Periodical
|
:
|
Exchange
|
| Date
|
:
|
2006
|
| Volume/ Issue Number
|
:
|
35/2
|
| Page No
|
:
|
147–168
|
| Abstract
|
:
|
Korean Christianity is known around the world for its amazing growth and dynamism, and this includes a thriving theological life, much of which is inaccessible without knowledge of the Korean language. Ryu Tong-Shik (Yu Tong-shik) was one of the first Koreans to attempt to trace the development of Korean theology in his seminal work, Han'guk shinhak-ŭi kwangmaek (The Mineral Veins of Korean Theology; first published 1982). This paper introduces Ryu's theological thought and investigates a particular observation he makes about two distinct patterns of Holy Spirit move-ment in the Korean church, which he designates 'paternal' and 'maternal' and identifies both before and after the liberation from Japan in 1945. The paper examines the grounds of Ryu's claim, which derive from the religious history of Korea, and suggests the relevance of this schema to other societies and to pneumatological reflection in general. Korean Christianity is known around the world for its amazing growth and dynamism, and this includes a thriving theological life, much of which is inaccessible without knowledge of the Korean language. Ryu Tong-Shik (Yu Tong-shik) was one of the first Koreans to attempt to trace the development of Korean theology in his seminal work, Han'guk shinhak-ŭi kwangmaek (The Mineral Veins of Korean Theology; first published 1982). This paper introduces Ryu's theological thought and investigates a particular observation he makes about two distinct patterns of Holy Spirit move-ment in the Korean church, which he designates 'paternal' and 'maternal' and identifies both before and after the liberation from Japan in 1945. The paper examines the grounds of Ryu's claim, which derive from the religious history of Korea, and suggests the relevance of this schema to other societies and to pneumatological reflection in general.
|
| Location & Call number
|
:
|
10.1163/157254306776525681
|
| |