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This article presents an intellectual analysis of different streams of Hindu-Christian dialogue. The focus is on a group of Western Catholic clergymen who relocated to India, specifically from 1939-55, to establish an advanced form of interreligious encounter with Hinduism. The article focuses on the difference among these priests’ and monks’ distinct interpretations of the interfaith dialogue rather than the general goals behind their engagement with India. In the light of Dominus Jesus, their distinct interpretations, rather than their convergent motivations, deserve detailed consideration. This article presents an intellectual analysis of different streams of Hindu-Christian dialogue. The focus is on a group of Western Catholic clergymen who relocated to India, specifically from 1939-55, to establish an advanced form of interreligious encounter with Hinduism. The article focuses on the difference among these priests’ and monks’ distinct interpretations of the interfaith dialogue rather than the general goals behind their engagement with India. In the light of Dominus Jesus, their distinct interpretations, rather than their convergent motivations, deserve detailed consideration. This article presents an intellectual analysis of different streams of Hindu-Christian dialogue. The focus is on a group of Western Catholic clergymen who relocated to India, specifically from 1939-55, to establish an advanced form of interreligious encounter with Hinduism. The article focuses on the difference among these priests’ and monks’ distinct interpretations of the interfaith dialogue rather than the general goals behind their engagement with India. In the light of Dominus Jesus, their distinct interpretations, rather than their convergent motivations, deserve detailed consideration. This article presents an intellectual analysis of different streams of Hindu-Christian dialogue. The focus is on a group of Western Catholic clergymen who relocated to India, specifically from 1939-55, to establish an advanced form of interreligious encounter with Hinduism. The article focuses on the difference among these priests’ and monks’ distinct interpretations of the interfaith dialogue rather than the general goals behind their engagement with India. In the light of Dominus Jesus, their distinct interpretations, rather than their convergent motivations, deserve detailed consideration.
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