Abstract
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Schelling is the least understood of the major German philosophers. His work has a clearly demonstrable influence on the late nineteenth-century psychologies of the unconscious that were a decisive influence on both Freud and Jung. Where the mature Freudian metapsychology is a systematic effort to de-Romanticize the unconscious, purging it of the characteristic Schellingian themes of transcendence, teleology, and theology, Jung goes in the opposite direction: toward a psychology of transcendence, with cosmological and religious implications. This makes Schellingian psychology a natural ally to analytical psychology. But to exploit this hitherto neglected resource, Jungians must overcome Jung's antipathy for metaphysics. Schelling is the least understood of the major German philosophers. His work has a clearly demonstrable influence on the late nineteenth-century psychologies of the unconscious that were a decisive influence on both Freud and Jung. Where the mature Freudian metapsychology is a systematic effort to de-Romanticize the unconscious, purging it of the characteristic Schellingian themes of transcendence, teleology, and theology, Jung goes in the opposite direction: toward a psychology of transcendence, with cosmological and religious implications. This makes Schellingian psychology a natural ally to analytical psychology. But to exploit this hitherto neglected resource, Jungians must overcome Jung's antipathy for metaphysics.
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