| Abstract
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Jung, a self-proclaimed empiricist, resisted all metaphysical claims. Nevertheless his depth psychology hypothesized an unconscious agent, which we can never know directly. As a means of healing he implores us to loosen our resistance to the unconscious, for when ego-consciousness develops and maintains a relationship to the unconscious, human beings make the Creator conscious of His creation. Although not explicit in his theories, both the ego and the unconscious are more than psychological concepts for Jung; they are ontically real. Looking at Jung through the lens of Classical Yoga this paper invites a reconsideration of the Jungian ontic reality. Jung, a self-proclaimed empiricist, resisted all metaphysical claims. Nevertheless his depth psychology hypothesized an unconscious agent, which we can never know directly. As a means of healing he implores us to loosen our resistance to the unconscious, for when ego-consciousness develops and maintains a relationship to the unconscious, human beings make the Creator conscious of His creation. Although not explicit in his theories, both the ego and the unconscious are more than psychological concepts for Jung; they are ontically real. Looking at Jung through the lens of Classical Yoga this paper invites a reconsideration of the Jungian ontic reality.
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