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At the End of Modern Security: William James on Religious Experience William James defends religious belief as a reasonable option against a kind of widespread agnosticism which he calls scientific absolutism, and against the dogmatism which he sees in the natural theology of his time. On the basis of his collection of essays “The Will to Believe”, the article reconstructs his arguments and the epistemological foundation of his famous treatment of religious experience in “The Varieties of Religious Experience”. James’ pragmatistic approach, which he calls radical empiricism, resists the exclusion of “mystical” experiences of conversion and redemption, and of religious faith from the realm of reasonable attitudes. Experiences of the astonishing gift of being, of trust and openness, courage and motivation to endure life’s evils can validate religious faith. In so far as modern rationality with its highest expression in the sciences is rooted in an existential quest for security, the underlying attitude towards life unnecessarily prevents personal experiences of the divine and salvation and unreasonably devaluates attitudes of faith. James defends the desiring nature of human beings and opens up the space for legitimate religious experience. At the End of Modern Security: William James on Religious Experience William James defends religious belief as a reasonable option against a kind of widespread agnosticism which he calls scientific absolutism, and against the dogmatism which he sees in the natural theology of his time. On the basis of his collection of essays “The Will to Believe”, the article reconstructs his arguments and the epistemological foundation of his famous treatment of religious experience in “The Varieties of Religious Experience”. James’ pragmatistic approach, which he calls radical empiricism, resists the exclusion of “mystical” experiences of conversion and redemption, and of religious faith from the realm of reasonable attitudes. Experiences of the astonishing gift of being, of trust and openness, courage and motivation to endure life’s evils can validate religious faith. In so far as modern rationality with its highest expression in the sciences is rooted in an existential quest for security, the underlying attitude towards life unnecessarily prevents personal experiences of the divine and salvation and unreasonably devaluates attitudes of faith. James defends the desiring nature of human beings and opens up the space for legitimate religious experience. At the End of Modern Security: William James on Religious Experience William James defends religious belief as a reasonable option against a kind of widespread agnosticism which he calls scientific absolutism, and against the dogmatism which he sees in the natural theology of his time. On the basis of his collection of essays “The Will to Believe”, the article reconstructs his arguments and the epistemological foundation of his famous treatment of religious experience in “The Varieties of Religious Experience”. James’ pragmatistic approach, which he calls radical empiricism, resists the exclusion of “mystical” experiences of conversion and redemption, and of religious faith from the realm of reasonable attitudes. Experiences of the astonishing gift of being, of trust and openness, courage and motivation to endure life’s evils can validate religious faith. In so far as modern rationality with its highest expression in the sciences is rooted in an existential quest for security, the underlying attitude towards life unnecessarily prevents personal experiences of the divine and salvation and unreasonably devaluates attitudes of faith. James defends the desiring nature of human beings and opens up the space for legitimate religious experience. At the End of Modern Security: William James on Religious Experience William James defends religious belief as a reasonable option against a kind of widespread agnosticism which he calls scientific absolutism, and against the dogmatism which he sees in the natural theology of his time. On the basis of his collection of essays “The Will to Believe”, the article reconstructs his arguments and the epistemological foundation of his famous treatment of religious experience in “The Varieties of Religious Experience”. James’ pragmatistic approach, which he calls radical empiricism, resists the exclusion of “mystical” experiences of conversion and redemption, and of religious faith from the realm of reasonable attitudes. Experiences of the astonishing gift of being, of trust and openness, courage and motivation to endure life’s evils can validate religious faith. In so far as modern rationality with its highest expression in the sciences is rooted in an existential quest for security, the underlying attitude towards life unnecessarily prevents personal experiences of the divine and salvation and unreasonably devaluates attitudes of faith. James defends the desiring nature of human beings and opens up the space for legitimate religious experience.
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