| Abstract
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Each of the many ethnic groups in Myanmar has its own unique worldview; however, these are all principally related, in some respects, to the three primary worldviews in Myanmar, as informed by the culture historically: animism, Buddhism, and, to a lesser extent, Hinduism. A culturally-informed, yet personal, system of thought, wherein are held existential beliefs, such as regards the existence or non-existence of a god or gods; evaluative beliefs, such as regards proper and improper expressions of social intercourse; and prescriptive beliefs, such as regards value and purpose. In light of this definition, the worldviews in Myanmar will be explored as to their existential, evaluative, and prescriptive beliefs, with a summary statement, addressing the missiological challenges, which those worldviews present, in particular, to Christian unity. Each of the many ethnic groups in Myanmar has its own unique worldview; however, these are all principally related, in some respects, to the three primary worldviews in Myanmar, as informed by the culture historically: animism, Buddhism, and, to a lesser extent, Hinduism. A culturally-informed, yet personal, system of thought, wherein are held existential beliefs, such as regards the existence or non-existence of a god or gods; evaluative beliefs, such as regards proper and improper expressions of social intercourse; and prescriptive beliefs, such as regards value and purpose. In light of this definition, the worldviews in Myanmar will be explored as to their existential, evaluative, and prescriptive beliefs, with a summary statement, addressing the missiological challenges, which those worldviews present, in particular, to Christian unity.
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