| Abstract
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In this article I focus on developing a feminist Pentecostal theological anthropology that can benefit Pentecostal women. I begin by highlighting various Pentecostal scholars whose anthropologies adopt the approaches of the imago Dei (a theo-logical approach) and the imago Christi (a christological approach). For all the merits that these two approaches have, they are ultimately inadequate on their own for Pentecostals as they have been presented thus far, because they lack a strong pneumatological component. Therefore, I expand the traditional theo-logical and christological approaches by highlighting the role of the Spirit in constituting the imago Dei and imago Christi, and by articulating a third way, the imago Spiritus, which enables pneumatology to stand on its own as a further approach to affirming women’s full humanity. I conclude by highlighting some of the issues Pentecostal women face globally and note how this anthropology can be beneficial for Pentecostal women worldwide. In this article I focus on developing a feminist Pentecostal theological anthropology that can benefit Pentecostal women. I begin by highlighting various Pentecostal scholars whose anthropologies adopt the approaches of the imago Dei (a theo-logical approach) and the imago Christi (a christological approach). For all the merits that these two approaches have, they are ultimately inadequate on their own for Pentecostals as they have been presented thus far, because they lack a strong pneumatological component. Therefore, I expand the traditional theo-logical and christological approaches by highlighting the role of the Spirit in constituting the imago Dei and imago Christi, and by articulating a third way, the imago Spiritus, which enables pneumatology to stand on its own as a further approach to affirming women’s full humanity. I conclude by highlighting some of the issues Pentecostal women face globally and note how this anthropology can be beneficial for Pentecostal women worldwide.
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