|
" Seeking the Image of ‘Unmarked’ Sikh Women: "
Doris R. Jakobsh
| Document Type
|
:
|
AL
|
| Record Number
|
:
|
1081145
|
| Doc. No
|
:
|
LA124774
|
| Call No
|
:
|
10.18352/rg.10085
|
| Language of Document
|
:
|
English
|
| Main Entry
|
:
|
Doris R. Jakobsh
|
| Title & Author
|
:
|
Seeking the Image of ‘Unmarked’ Sikh Women: [Article] : Text, Sacred Stitches, Turban\ Doris R. Jakobsh
|
| Publication Statement
|
:
|
Leiden: Brill
|
| Title of Periodical
|
:
|
Religion and Gender
|
| Date
|
:
|
2015
|
| Volume/ Issue Number
|
:
|
5/1
|
| Page No
|
:
|
35–51
|
| Abstract
|
:
|
With the inauguration of the Khalsa in 1699 by the tenth guru of the Sikhs, Guru Gobind Singh, a new understanding of ‘being Sikh’ was put in place. In examining the earliest prescriptive texts of the Khalsa, manifestations of Sikh religio-cultural identity and visual distinctiveness were deeply connected to the male Sikh body. This study locates Sikh women within a number of these early ritual and textual ordinances while also exploring how Sikh female religio-cultural materiality is contradistinct to the normative Khalsa male body. The production of phulkaris, a form of embroidered head covering (but having other uses as well) was historically associated with Sikh women and are here examined as alternate forms of religious belonging, ritual production and devotion. This study concludes with an examination of how the turban, for a small number of diasporic Sikh women, can be understood both as a rejection of traditional Sikh female ideals, as well as a novel form of Sikh women’s identity construction that is closely aligned with Sikh masculine ideals. With the inauguration of the Khalsa in 1699 by the tenth guru of the Sikhs, Guru Gobind Singh, a new understanding of ‘being Sikh’ was put in place. In examining the earliest prescriptive texts of the Khalsa, manifestations of Sikh religio-cultural identity and visual distinctiveness were deeply connected to the male Sikh body. This study locates Sikh women within a number of these early ritual and textual ordinances while also exploring how Sikh female religio-cultural materiality is contradistinct to the normative Khalsa male body. The production of phulkaris, a form of embroidered head covering (but having other uses as well) was historically associated with Sikh women and are here examined as alternate forms of religious belonging, ritual production and devotion. This study concludes with an examination of how the turban, for a small number of diasporic Sikh women, can be understood both as a rejection of traditional Sikh female ideals, as well as a novel form of Sikh women’s identity construction that is closely aligned with Sikh masculine ideals.
|
| Descriptor
|
:
|
materiality
|
| Descriptor
|
:
|
phulkaris
|
| Descriptor
|
:
|
religious identity construction
|
| Descriptor
|
:
|
Sikhism/Sikhs and gender
|
| Descriptor
|
:
|
Sikhism/Sikhs and women
|
| Descriptor
|
:
|
turbans
|
| Location & Call number
|
:
|
10.18352/rg.10085
|
| |