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"
Universal Salvation in a Universal Language? Trevor Steele’s Kaj staros tre alte
"
Frederick Hale
Document Type
:
AL
Record Number
:
1082928
Doc. No
:
LA126557
Call No
:
10.1163/15743012-12341249
Language of Document
:
English
Main Entry
:
Frederick Hale
Title & Author
:
Universal Salvation in a Universal Language? Trevor Steele’s Kaj staros tre alte [Article]\ Frederick Hale
Publication Statement
:
Leiden: Brill
Title of Periodical
:
Religion and Theology
Date
:
2013
Volume/ Issue Number
:
20/1-2
Page No
:
19–35
Abstract
:
Extensive secularisation in Europe and several other parts of the world in recent decades has not diminished the attractiveness of Jesus as a theme in contemporary fiction internationally. Fictional biographies of him continue to appear in many languages. Among the novelists who have tapped their imaginations to fill in gaps in the canonical gospels and construct a Jesus who fits their own agenda is the Australian Trevor Steele. His work of , Kaj staros tre alte, presents Jesus as essentially a supernaturally gifted healer but also as a teacher of universal brotherhood. Steele argues that the effectiveness of Jesus was severely limited by contemporary notions of Jewish apocalypticism and Messianism. Steele’s literary device for providing extra-biblical information about Jesus is a manuscript purportedly written by a Roman tax officer who was stationed in Caesarea approximately a decade after the Crucifixion. Discovered in 2001, this Greek text forms the fictional basis of Kaj staros tre alte. Extensive secularisation in Europe and several other parts of the world in recent decades has not diminished the attractiveness of Jesus as a theme in contemporary fiction internationally. Fictional biographies of him continue to appear in many languages. Among the novelists who have tapped their imaginations to fill in gaps in the canonical gospels and construct a Jesus who fits their own agenda is the Australian Trevor Steele. His work of , Kaj staros tre alte, presents Jesus as essentially a supernaturally gifted healer but also as a teacher of universal brotherhood. Steele argues that the effectiveness of Jesus was severely limited by contemporary notions of Jewish apocalypticism and Messianism. Steele’s literary device for providing extra-biblical information about Jesus is a manuscript purportedly written by a Roman tax officer who was stationed in Caesarea approximately a decade after the Crucifixion. Discovered in 2001, this Greek text forms the fictional basis of Kaj staros tre alte.
Descriptor
:
Biblical novel
Descriptor
:
Esperanto
Descriptor
:
Jesus
Descriptor
:
Kaj staros tre alte
Descriptor
:
Trevor Steele
Location & Call number
:
10.1163/15743012-12341249
https://lib.clisel.com/site/catalogue/1082928
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10.1163-15743012-12341249_38976.pdf
10.1163-15743012-12341249.pdf
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