|
" Joseph as a Model for Faunus-Hermes: "
Benjamin Garstad
Document Type
|
:
|
AL
|
Record Number
|
:
|
1085189
|
Doc. No
|
:
|
LA128818
|
Call No
|
:
|
10.1163/157007208X389875
|
Language of Document
|
:
|
English
|
Main Entry
|
:
|
Benjamin Garstad
|
Title & Author
|
:
|
Joseph as a Model for Faunus-Hermes: [Article] : Myth, History, and Fiction in the Fourth Century\ Benjamin Garstad
|
Publication Statement
|
:
|
Leiden: Brill
|
Title of Periodical
|
:
|
Vigiliae Christianae
|
Date
|
:
|
2009
|
Volume/ Issue Number
|
:
|
63/5
|
Page No
|
:
|
493–521
|
Abstract
|
:
|
Faunus-who-is-also-Hermes is one of the composite god-kings dealt with in the polemical Christian 'Picus-Zeus narrative' of the fourth century. The narrative of his life is based on the Biblical account of Joseph, along with the elaborations on Joseph's life in Hellenistic Jewish fiction. Whereas Joseph is a virtuous hero, however, Faunus-Hermes is a villain who practices sorcery and usurpation and ultimately induces men to worship him as a god. The Hellenistic novels and especially the philosophical considerations of Philo of Alexandria accentuate the ambiguities in Joseph which might allow a bad character to be developed out of his good character. The Clementine Recognitions, moreover, offer an understanding of history and human character according to which good and evil come in contrasting and inimical pairs. Altogether, the use of Joseph as a model for Faunus-Hermes allows the author to subtly introduce a moral message in what seems to be a blunt and unadorned history. Faunus-who-is-also-Hermes is one of the composite god-kings dealt with in the polemical Christian 'Picus-Zeus narrative' of the fourth century. The narrative of his life is based on the Biblical account of Joseph, along with the elaborations on Joseph's life in Hellenistic Jewish fiction. Whereas Joseph is a virtuous hero, however, Faunus-Hermes is a villain who practices sorcery and usurpation and ultimately induces men to worship him as a god. The Hellenistic novels and especially the philosophical considerations of Philo of Alexandria accentuate the ambiguities in Joseph which might allow a bad character to be developed out of his good character. The Clementine Recognitions, moreover, offer an understanding of history and human character according to which good and evil come in contrasting and inimical pairs. Altogether, the use of Joseph as a model for Faunus-Hermes allows the author to subtly introduce a moral message in what seems to be a blunt and unadorned history.
|
Descriptor
|
:
|
CHRISTIAN FICTION
|
Descriptor
|
:
|
CLEMENTINE LITERATURE
|
Descriptor
|
:
|
EUHEMERISM
|
Descriptor
|
:
|
FAUNUS-HERMES
|
Descriptor
|
:
|
JOSEPH
|
Descriptor
|
:
|
MAGIC
|
Location & Call number
|
:
|
10.1163/157007208X389875
|
| |