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" Sacred Place in Early Medieval Neoplatonism "


Document Type : BL
Record Number : 556829
Doc. No : b385528
Main Entry : L Michael Harrington
Title & Author : Sacred Place in Early Medieval Neoplatonism\ by L. Michael Harrington.
Publication Statement : New York : Palgrave Macmillan US : Imprint : Palgrave Macmillan,, 2004.
Series Statement : New Middle Ages.
Page. NO : .
ISBN : 1137091932
: : 1349733067
: : 9781137091932
: : 9781349733064
Abstract : The twentieth-century discovered the concept of sacred place largely through the work of Martin Heidegger and Mircea Eliade. Their writings on sacred place respond to the modern manipulation of nature and secularization of space, and so may seem distinctively post-modern, but their work has an important and unacknowledged precedent in the Neoplatonism of Late Antiquity and the early Middle Ages. Sacred Place inThe twentieth-century discovered the concept of sacred place largely through the work of Martin Heidegger and Mircea Eliade. Their writings on sacred place respond to the modern manipulation of nature and secularization of space, and so may seem distinctively post-modern, but their work has an important and unacknowledged precedent in the Neoplatonism of Late Antiquity and the early Middle Ages. Sacred Place inThe twentieth-century discovered the concept of sacred place largely through the work of Martin Heidegger and Mircea Eliade. Their writings on sacred place respond to the modern manipulation of nature and secularization of space, and so may seem distinctively post-modern, but their work has an important and unacknowledged precedent in the Neoplatonism of Late Antiquity and the early Middle Ages. Sacred Place in",,,,"Sacred Place in Early Medieval Neoplatonism traces the appearance and development of sacred place in the writings of Neoplatonists from the third to ninth centuries, and sets them in the context ofSacred Place in Early Medieval Neoplatonism traces the appearance and development of sacred place in the writings of Neoplatonists from the third to ninth centuries, and sets them in the context ofpresent-day debates over place and the sacred.Sacred Place in Early Medieval Neoplatonism traces the appearance and development of sacred place in the writings of Neoplatonists from the third to ninth centuries, and sets them in the context ofSacred Place in Early Medieval Neoplatonism traces the appearance and development of sacred place in the writings of Neoplatonists from the third to ninth centuries, and sets them in the context ofpresent-day debates over place and the sacred.Sacred Place in Early Medieval Neoplatonism traces the appearance and development of sacred place in the writings of Neoplatonists from the third to ninth centuries, and sets them in the context ofSacred Place in Early Medieval Neoplatonism traces the appearance and development of sacred place in the writings of Neoplatonists from the third to ninth centuries, and sets them in the context ofpresent-day debates over place and the sacred.Read less
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