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" Idealism and Corporeity : "
by James Dodd.
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BL
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775485
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b595480
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| Main Entry
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by James Dodd.
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Idealism and Corporeity : : an Essay on the Problem of the Body in Husserl's Phenomenology\ by James Dodd.
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| Publication Statement
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Dordrecht : Springer Netherlands, 1997
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| Series Statement
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Phaenomenologica, Series Founded by H.L. Van Breda and Published Under the Auspices of the Husserl-Archives, 140.
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(vii, 160 pages)
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9401156581
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: 9789401156585
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| Contents
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One Alterity and Otherness: The Problem of the Body in the Cartesian Meditations --; The Alterity of the Ego and the Otherness of the World --; The 'Peculiar Epoche' of CM {sect}44: The 'I' As Its Own --; Inside the 'I' --; The Dissemination of Ownness: Appresentation, 'Pairing' (Paarung), and Expression --; Outline of the Phenomenological Ontology of the Body --; Two Body as Res Extensa --; The Extension of Perception, The Location of Sensation --; The Phenomenological Formulation of the Problem: Comparison to Kant and Brentano --; Perspective: The Distance of Things and the Sensation of Place --; The Place of Sensation --; The Pre-Phenomenal Synthesis of the Body --; Three Body as Res Materialis --; Phenomenology and the Problem of Causality --; The Enigma of the Materiality of the Body (Leib) --; The Normal and the Suspicious --; The Reality of the Soul --; Four Body As Res Temporalis --; The Dependency of Consciousness and the 'Spirit' (Geist) --; The 'Ego Question' --; Objectifying Acts and the Transcendence of the World --; The Ich-Pol --; Habits and the 'I' --; The 'Second Reality' --; Conclusion --; Notes --; References.
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| Abstract
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What is meant by `body' in Husserl's phenomenology? `Body' is a thing that is `alive' or `animated' (beseelt). In Husserl, this concept covers a wide range of phenomena. It is the condition for the possibility of the event of the arrival of someone and my being in the position to meaningfully announce this presence. It is as `ensouled' that the `I' speaks and is spoken to. To be `without soul' means to be separated from the world and from other, incarnate beings. But why rely on the concept of `soul' to understand such phenomena? Is this not a reprise of a metaphysics of the soul, one that posits the `mental' as a unique substance, an invisible mover of things? This essay argues that the problem of the body is of central importance for Husserl's transcendental idealism. It is the key to the sense of human being as, despite its `worldliness', something transcendent with respect to the world, thus something `spiritual'.
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Genetic epistemology.
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Ontology.
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Philosophy (General)
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James Dodd
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