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" Intelligible Tolerance, Ambiguous Tensions, Antagonistic Revelations: "


Document Type : Latin Dissertation
Language of Document : English
Record Number : 896895
Doc. No : TL60t472b0
Main Entry : Dulin, John Christopher
Title & Author : Intelligible Tolerance, Ambiguous Tensions, Antagonistic Revelations:\ Dulin, John ChristopherBrenner, SuzanneRobbins, Joel
Ahmad, Abdussamad Ahmad, Abdussamad Ahmed, Hussein Asad, Talal Banchelard, Gaston Bahru Zewde Baldick, Julian Bandak, Andreas and Boylston, Tom Bastin, Rohan Bateson, Gregory Bettiza, Gregorio Bialecki, Jon Bialecki, Jon Bindley, T. Herbert Binns, John Bloch, Maurice
Bowen, John Bowman, Glenn Bowman, Glenn
Boylston, Tom Boylston, Tom Boylston, Tom
Brass, Paul Brenner, Suzanne
Briggs, Charles L.
Brown, Wendy and Forst, Rainer Brown, Wendy Bruzzi, Silvia and Zeleke, Meron Carrithers, Michael Chau, Adam Yuet Clapham, Christopher Clapham, Christopher Coleman, Simon
Comaroff, Jean and Comaroff, John Constantin, Francois Das, Veena Daoud, Marcos [translator] and Hazen, H.E. Blatta Marsie Hazen Delanda, Manual Desplat and Østebø Devji, Faisal
Dulin, John Dumon, Louis Dumont, Louis Editorial EPRDF EPRDF EOTC Ephraim Isaac ESAT News Feldman, Allen Freeman, Dena Ficquet, Éloi Ficquet, Eloi Fischer, Johan Foley, William Fritsch, Emmanual and Zanetti, Ugo Ghassem-Fachandi, Parvis Girma Mohammad Goffman, Erving Graeber, David Graeber, David Handelman, Don Haustein, Jorg, and Terje Østebø
Hayden, Robert Hayden, Robert Heldman, Marilyn Heran Sereke-Brhan
Herzfeld, Michael
Human Rights Watch Inter-Islam Khan, M. Muhsin Kapferer, Bruce Kaplan, Steven Kaplan, Steven Keane, Webb Keane, Webb Keane, Webb Kimball, Charles Kirkpatrick, David Kresse, Kai Lambek, Michael Latour, Bruno Lefort, René Mains, Daniel Mains, Daniel Malara, Diego and Boylston, Tom Malara, Diego Massumi, Brian Mauss, Marcel Michael Belaynesh, Chojnacki, Stanisław and Pankhurst, Richard NGPD NGPD NGPD NGPD NGPD NGPD NGPD NGPD Oakland Institute Østebø, Terje Østebø, Terje
Østebø, Terje Pankhurst, Alula Pierce, Charles Sanders Quirin, James Robbins, Joel
Robbins, Joel Roudometof, Victor Roy, Oliver
Rubenson, Sven and Hunwick, John Sahlins, Marshall
Salamon, Hagar Seligman, Adam B, Weller, Robert P., Puett, Michael J. and Bennett, Simon Schielke, Samuli Schielke, Samuli Schutz, Alfred Silverstein, Michael Simmel, Georg Singer, Milton Sirriyeh, Elizabeth Sloterdijk, Peter Stasch, Rupert Stasch, Rupert Strauss, Mark Stewart, Charles Sufism Pamphlet, author unknown Tambiah, Stanley J.
Tambiah, Stanley J.
Taddesse Tamrat Taussig, Michael Teferi Abate Adem Tibebe Eshete
Theokritoff, Elizabeth
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id="viewerContainer" tabindex="0"> div id="viewer" class="pdfViewer">div class="page" style="width: 1090pxheight: 1411px;" data-page-number="1" data-loaded="true">div style="width: 1090pxheight: 1411px;" class="canvasWrapper">canvas id="page1" moz-opaque="" width="1091" height="1412" style="width: 1091pxheight: 1412px;">/canvas>div class="textLayer" style="width: 1090pxheight: 1411px;">span style="left: 293.051pxtop: 125.578pxfont-size: 28.4495pxfont-family: seriftransform: scaleX(1.00228);"> UNIVERSITY OF CALIFORNIA, SAN DIEGO
Date : 2016
student score : 2016
Abstract : This dissertation examines movements between harmonic and antagonistic modalities of Muslim-Christian relations in a context of increasing religious plurality. In Gondar, Ethiopia, an educational and symbolic center of Ethiopian Orthodox Christianity, the Muslim minority has recently sought increased public parity with the Christian majority, taking advantage of the unprecedented provisions for religious freedom in Ethiopia's 1994 constitution. These developments helped fuel an episode of open antagonism, and some violence, between Muslims and Orthodox Christians in 2009. Most of the time, Gondaré Muslims and Orthodox Christians coexist without issues, engaging in practices that construe intergroup relations as harmonic. They also work to manage latent antagonistic potentials through religious codes of silence, and are able to tolerate a mixture of affinity and vague antagonistic feeling for the religious other. In addition, many Gondaré Muslims and Christians subscribe to a narrative of primordial Ethiopian tolerance, which asserts that both religious groups have lived together peacefully for centuries. However, an open "relation of antagonism" can form when latent, ambiguous tensions burst onto the social surface and become "clear" (gels̩a). This dissertation argues that religious rituals in Gondar have a role both in facilitating mutual recognition across religious boundaries and "revealing" latent antagonisms, thus fueling interreligious conflict. The potential that is realized in any given situation depends in part on how Muslim and Orthodox rituals intersect—that is, how events and human actions bring different rituals onto the same scene, and whether or not this co-presence is seen as subversive to the high values the rituals perform. The project of interreligious coexistence in Gondar involves not only negotiating the co-presence of individuals with different religious identities, but also negotiating the co-presence of different ritual complexes. Relations between different ritual complexes are important because rituals have macrocosmic entailments, transvaluing the here-now to a higher scale, bringing actors into more direct relation with higher values, and, at times, linking lived time-space to distant historical events. In Gondar, ritual's propensity to link up with higher scales can evoke imaginaries of both macro-recognition and macro-conflict, typifying the religious other as a primordial friend or archetypical foe.


















Added Entry : Dulin, John Christopher
Added Entry : UC San Diego
copyhttps://lib.clisel.com/site/catalogue/896895
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